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Nga Puhi controlled the Bay of Islands although different hapu groups dominated the north and south sides of the bay. Kororareka became hugely popular with Whalers, with hundreds of visits made in the next few decades. Paul Moon has written an excellent book about the decades before 1840. Grog shops opened along the shoreline and were interspersed with Brothels. Nga Puhi supplied the Brothels with women.
Some students find this concept distasteful, but we should be careful about applying 21st century morals on people from the past who operated in a completely different time with differing values. Maori simply viewed sex in a different way, and there was little stigma attached to the trade (although I don’t believe the daughters of chiefs would have been offered to a European unless there was a distinct material advantage to the Iwi.)
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With no law in the town there was no limit on the behaviour of Europeans. Fighting and Drunkenness (and Drunken Fighting) were common. Behaviour was terrible and more cultured observers gave the town the name ‘Hellhole of the Pacific’. For many the town represented all that was bad about European culture and was to be abhorred.
Nga Puhi prospered under this regime. No other Iwi had as much access to Europeans and the goods they offered. This gave them enormous Mana within the wider area as well as their related Iwi north and south of the Bay.
Like other tribes many Nga Puhi took the opportunity to use the Whalers to travel overseas. Maori travelled widely around the Pacific, many landed in Sydney. While there they were often taken in by Samuel Marsden, at his property in Paramatta. Several like Te Pahi and Ruatara spent long periods there, in Ruataras case convalescing after being ill treated on his Whaler.
This gave them a greater insight into the world that existed outside of New Zealand. very quickly the Nga Puhi began to realize the advantage of possessing Muskets.
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