Tuesday 18 March 2008

Assessing the Missionary Influence

The Missionaries helped to open up New Zealand. Their presence tended to make it easier for other Europeans to interact with Maori. In general we are of course referring to the CMS under Samuel Marsden's direction. It is his drive and determination that see the first Msiion opened at Rangihoua and further stations opened at Kerikeri and Paihia. His first choice of Kendall as leader is an initial weakness, although he could not have forseen the death of Ruatara and the subsequent patronage of Hongi Hika. Sending Henry Williams to replace Kendall is inspired and perhaps a reflection that Marsden recognised his earlier mistake.

The Missionaries learn and translate Maori into a written language. They introduce literacy to a large number of the Maori. Literacy allows the teaching of religion. Hika's belief that Christianity was 'a religion worthy only of slaves', meant that many slaves were educated and when the opportunity was offered converted. It was this that allowed many freed slaves to return to their Iwi as missionaries in their own right. Many returned to area's that European Missionaries would not arrive in until years later. Not only do the CMS introduce education and religion they helped to expand agriculture. The first plough was used by the CMS.

CMS activities under Kendall are insipid and achieve little except to confirm the weakness of their religion to Hika. Under Williams it is revitalised and becomes more dynamic. Building the 'Herald' increases their reach and takes them out from beneath Hikas control, although it seems that Hikas power and influence was on the wane by the latter part of the 1820's.

(New 2008) The sudden increase in conversions from 1829 can be seen as a reaction to war weariness, 20,000 dead and perhaps another 30,000 displaced/replaced was a massive blow to Maori self belief as was the persistent losses to disease. Maori synthesis of their old Atua and newer Christian versions also eased the move to Christianity. Hika's death in 1828 certainly removed a major obstacle and made the transition easier.

The CMS will try to take credit for the end of the Musket wars although most Historians will discount this claim. It is of course the trip that Kendall takes with Waikato and Hika that will jump start the Musket wars in 1821. Their ability to stop warring Maori from fighting is rarely tested, despite several images that suggest otherwise.

When Maori do take up Christianity it is not always as intended. While the CMS are Christian it is often the Old Testament that attracts them. Christianity was all about Christ the God of forgiveness etc., while the Old Testament God was Jehovah the God of retribution and revenge. When synthesised with their old Atua this God made more sense. We will look at this in more detail when we cover the various Prophets that emerged.

The Missionaries reports of the activities at Kororareka will lead to the expansion of the British Government into New Zealand with the arrival of Busby. We will also discover the influence they will have over the Treaty negotiations at Waitangi.

11 comments:

  1. Hi, I was wondering where you obtained the coloured picture you have on this blog and if you know who the missionaries are. Also if you know when it was drawn/created. Thanks in advance.

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  2. Hi Anonymous,

    the picture apparently shows William and Henry Williams intervening in a dispute between two Maori groups. I believe it was produced in the 19th Century. You could find it and information in the Timeframe section of the www.natlib.govt.nz website. Cheers

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  3. isnt this a picture illustrating the brothers preaching to a group of Maori?

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  4. It may appear like that but if you look carefully the Williams are holding a bible, the group behind them are cowering while the group they are blocking are armed and appear threatening. It is generally seen as them intervening between two groups.

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  5. this picture was in our missionaries handout.
    I interpreted as
    an idealistic potrayel from the perspective of a european...
    showing the brothers 'heroic work' in spreading the 'word of God' to the 'savage' Maori.
    the dog and the 2 Maori behind the brothers stand on the side of christianity. Dogs often represent loyalty to their master, and in putting the dog next to the 2 Maori, it is like showing they are loyal to Christianity. These 2 Maori have accepted christianity as their fath and therefore have thrown aside their weapons and are looking more peaceful.
    I thought the overexaggeration of the ferocity of the Maori was to make them look uncivilised and aggressive, to justify the Missionaries efforts to bring Christianity to the Maori!

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  6. Just working on the missionaries handout, it refers a lot to James Belich. Has he written any books with particular detail about this period? Would be good to get a bit more details.

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  7. Hi Sophie,

    Belich hasn't written a specific book on the Missionaries. However his book "Making Peoples" does deal with them and their influence in places (use the Index). The book is in the school library. Another augthor to look out for is Paul Moon.

    Cheers

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  8. could you also say as the missionaries became less dependent on maori for survival, conversions followed, as almost part of a trade? muskets for time to preach or something? or not?
    freya

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  9. Hi Freya,

    It might be better to look at it from the other way. Did Maori become more likely to convert as THEY became more reliant on Missionaries. By the late 1820's the effects of war were beginning to really affect a lot of tribes, while the impact of disease was also beginning to affect Maori view of their culture... the Missionay message suddenly began to make sense... a promise of Heaven for good works...!

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  10. Hey what were the influence the missionaires had over the design of the Treaty?

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  11. Hi Anonymous,

    well the missionaries were an influence because they initially used their influence on the Colonial Office by constant communication with the administration in NSW and in London. In the early 1830ś they opposed increased British influence but had changed their mind as the decade proceeded. their influence in London was increased by the appointment of Stephen to Secretary of the Colonial Office in 1836.

    Stephen was of course a prominent member of the CMS and was thus more likely to receive their viewpoint.

    When Hobson arrived he chose Waitangi rather then Kororareka as his base,it was more genteel and civilised, beside most traders actively opposed the idea of a treaty as it would interfere with their trade (and introduce taxation).

    The missiopnaries offered a warmer welcome to Hobson. They were able to provide shelter a strong relatioship with local Maori and more imortantly translation and printing.

    It was the Williams who eventually translated the English text. They were the ones who sat at the top table, transcribed the discussion and translated for Hobson, It was also the Missionaries who expected to establish a State religion and were ambushed by Pompalliers request for Religious freedom,

    When it comes to the design of the treaty its three articles reflect the humanitarian views held by CMS. The first simply transfers Soverignty/Rangatiratanga to the Crown which the Missionary wanted, while Article 2 protects their property rights and finally the last gives them full rights as British subjects. It could be said that Pompalliers interjection also helped in the design by providing the 4th (Unwritten) Article.

    Hope that helps.

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