Good luck in the workforce or in your studies.... travel and whenever you get the chance recycle some of the stories you heard from me this year.
Finally a wee video from the folk at Pixar called "It gets better"...
Henry
A blog to assist the students in Level 3 NCEA History at Wellington High School.
1. Because a democratic government like that of New Zealand already admits the great principle that every adult person, not convicted of crime, nor suspected of lunacy, has an inherent right to a voice in the construction of laws which all must obey.
2. Because it has not yet been proved that the intelligence of women is only equal to that of children, nor that their social status is on a par with that of lunatics or convicts.
3. Because women are affected by the prosperity of the Colony, are concerned in the preservation of its liberty and free institutions, and suffer equally with men from all national errors and mistakes.
4. Because women are less accessible than men to most of the debasing influences now brought to bear upon elections, and by doubling the number of electors to be dealt with, women would make bribery and corruption less effective, as well as more difficult.
5. Because in the quietude of home women are less liable than men to be swayed by mere party feeling, and are inclined to attach great value to uprightness and rectitude of life in a candidate.
6. Because the presence of women at the polling-booth would have a refining and purifying effect.
7. Because the votes of women would add weight and power to the more settled and responsible communities.
8. Because women are endowed with a more constant solicitude for the welfare of the rising generations, thus giving them a more far-reaching concern for something beyond the present moment.
9. Because the admitted physical weakness of women disposes them to exercise more habitual caution, and to feel a deeper interest in the constant preservation of peace, law, and order, and especially in the supremacy of right over might.
10. Because women naturally view each question from a somewhat different standpoint to men, so that whilst their interests, aims, and objects would be very generally the same, they would often see what men had overlooked, and thus add a new security against any partial or one-sided legislation.
By the early 1890s opponents of women's suffrage had begun to mobilise. They warned that any disturbance to the 'natural' gender roles of men and women could have terrible consequences. They claimed that women were to weak to vote, that they lacked the understanding of politics or that they would simply waste their vote by voting as they were told by their male relatives. The liquor industry, fearful that women would support growing demands for the prohibition of alcohol, lobbied sympathetic Members of Parliament and organised their own counter-petitions.
The suffragists' arch-enemy was Henry Smith Fish, a boorish Dunedin politician who hired canvassers to circulate anti-suffrage petitions in pubs. This tactic backfired, however, when it was found that some signatures were false or obtained by trickery.
The campaign did receive support from men who had taken the 'pledge' and were teetotoal. Hall saw an opportunity to corral what he perceived would be a conservative bloc of voters who would thus support the establishment not the newer Liberals. Hall presented the three petitions in 1891, the last with dramatic flair. This saw the Bill passed in the House and moved on to the Upper House. Now that the Council had been balanced after Atkinsons shenanigans Seddon expected that Liberals would reject the Bill. However in a fit of spite two Members who had opposed suffrage voted for the Bill and it became law.Between I840 and 1852 (the Crown Colony period) about 27,500 people arrived in New Zealand, of whom about two-thirds came direct from the United Kingdom. The numbers were not great, but they were significant in establishing future patterns. The major explanation for this migration is the recruiting efforts of the New Zealand Company and its offshoots, the Canterbury Association and the Otago Association. Though inspired by Edward Gibbon Wakefield's vision for an ordered community, the company was a business proposition. It purchased land from Maori for on-sale to investors who were expected to come out as 'colonists'. Many of them chose not to do so, especially those who bought land in Nelson, but a few did and became significant figures in the new communities.
Of the 27,500 people who came to New Zealand in these years, about 14,000 - over half - came as assisted immigrants, their passage paid for by the Company or its successors.
In the mid- 1840s the number of such immigrants fell to a trickle as the company faced legal and financial difficulties, the Northern War broke out and there was growing pessimism about the colony's future. Then came a second wave of assisted migrants. There was an organised group from Scotland led by Free Church Presbyterians, who arrived with boatloads of Scots in Otago in 1848. Two years later the Church of England Canterbury Association brought the first four ships of English settlers to Lyttelton.
Finally, the 1840S saw some free settlers arriving in the colony as individuals. There were some government officials, merchants and aspiring younger sons of the respectable class who came out to make a mark in the colony. Auckland attracted a number of independent immigrants from across the Tasman, including quite a few people with an Irish background.
Between 1853 and 1870 the Pakeha population rose from about 30,000 to over 250,000. Much of this increase was the result of immigration. During these years almost 250,000 people migrated to New Zealand and about 100,000 left, resulting in a net gain of almost 150,000 Probably two-thirds of the long-term migrants came direct from the United Kingdom (with the rest largely from Australia),
Phillips and Hearn - Settlers NZ Immigrants 1800-1945