Monday, 16 November 2009

For Dinah II - The Situations Essay

Situations Essays 2004 - 2006

2004

SIGNIFICANT ISSUES

1.

The impact on Mäori of contact with Päkehä, before 1840.

4.

Gender discrimination in the world of work and/or welfare.

2.

Mäori resistance to Päkehä sovereignty 1860–1900.

5.

The impact of migration on New Zealand society.

3.

The impact of alcohol consumption on men, women and families.

6.

Mäori and Päkehä attitudes and actions concerning land and land use.

Choose ONE of the issues above and use it to answer the following question.

ESSAY TOPIC

What was the historical significance of ONE issue that affected people in New Zealand in the nineteenth century?

2005

SIGNIFICANT ISSUES

1.

Mäori interaction with whalers, sealers, traders, and the British Crown before 1840.

4.

Alcohol consumption in New Zealand between 1840 and 1900.

2.

Resistance to Päkehä and Government actions led by Mäori prophet leaders such as Te Ua Haumene, Te Kooti Arikirangi, Tïtokowaru and Te Whiti o Rongomai between 1863 and 1881.

5.

The debate that occurred between 1870 and 1900 about whether women should have the right to vote in central government elections.

3.

The gold industry within New Zealand’s economy and society between 1861 and 1900.

6.

Problems associated with the dependent economy of colonial New Zealand between 1840 and 1900.

Choose ONE of the issues above and use it to answer the following question.

ESSAY TOPIC

Describe ONE issue that influenced people in nineteenth-century New Zealand.

Analyse the ways in which this issue changed over time and influenced the lives of New Zealanders in this period.

2006

ESSAY QUESTIONS

1.

Describe developments that took place in the relationship between Māori and Pākehā between 1800 and 1840.

Evaluate the influence that contact with Pākehā had on Māori between 1800 and 1840.

4.

Describe the major changes that took place in New Zealand’s demographics and settlement patterns in the nineteenth century.

Evaluate the influence of these changes on the lives of nineteenth-century New Zealanders.

2.

Describe the events in New Zealand and elsewhere in the 1830s that changed New Zealand’s race relations and led to the signing of the Treaty of Waitangi.

Evaluate the influence that the signing of the Treaty of Waitangi had on New Zealand’s race relations in the 1840s and 1850s.

5.

Describe the changes that took place in the rights and roles of women in New Zealand society between 1850 and 1900.

Evaluate the influence of these changes on the lives of New Zealand women by 1900.

3.

Describe developments in New Zealand’s pastoralism industry in the nineteenth century.

Evaluate the economic and political influence that pastoralism had on New Zealanders during this time.

6.

Describe the developments that took place in New Zealand’s transport and communications between 1860 and 1900.

Evaluate the influence of these developments on the lives of nineteenth-century New Zealanders.

Choose ONE of the essay questions above to answer.

Early Contact

2004

The impact on Mäori of contact wih Päkehä, before 1840.

2005

Mäori interaction with whalers, sealers, traders, and the British Crown before 1840.

2006

Describe developments that took place in the relationship between Māori and Pākehā between 1800 and 1840. Evaluate the influence that contact with Pākehā had on Māori between 1800 and 1840.

Treaty

2006

Describe the events in New Zealand and elsewhere in the 1830s that changed New Zealand’s race relations and led to the signing of the Treaty of Waitangi.

Evaluate the influence that the signing of the Treaty of Waitangi had on New Zealand’s race relations in the 1840s and 1850s.

Industry

2005

The gold industry within New Zealand’s economy and society between 1861 and 1900.

2006

Describe developments in New Zealand’s pastoralism industry in the nineteenth century. Evaluate the economic and political influence that pastoralism had on New Zealanders during this time.

Women and Social Change

2004

The impact of alcohol consumption on men, women and families.

2005

The debate that occurred between 1870 and 1900 about whether women should have the right to vote in central government elections.

2006

Describe the changes that took place in the rights and roles of women in New Zealand society between 1850 and 1900.Evaluate the influence of these changes on the lives of New Zealand women by 1900.


The impact on Mäori of contact with Päkehä, before 1840.

SIGNIFICANT ISSUE:

The nature of contact and its influence on Mäori culture, lifestyle and identity

HISTORICAL CONTEXT could include:

• explorers

• whalers

• sealers

• traders

• timber and flax extraction

• missionary activity

• Musket Wars

• involvement of the British Crown

• inter-marriage

• Mäori visiting Europe

• a long-isolated group suddenly exposed to contact.

TERMS / CONCEPTS / IDEAS could include:

• Mäori agency

• acculturation

• annexation

• fatal impact

• conversion

• “ a workable accord ”

• oral history

• dual colonisation

• dual agency.

CHANGE / TRENDS / PATTERNS OVER TIME could include:

• “ Give us Päkehä ” – the desire of Mäori to have Päkehä reside with them as this would allow them to access Päkehä goods and ideas

• the odd violent incident involving misunderstanding between Mäori and Päkehä (such as the Boyd incident), but the overwhelming attitude of Mäori to Päkehä and their materials was positive – Mäori enthusiastically embraced tools and ideas

• Mäori conversion to Christianity was very slow to start with, but, as the missionaries became more independent and Mäori literacy boomed, Mäori converted largely through their own agency from 1825 onwards

• the changing nature of race relations in the 1830s with the French interest in New Zealand (especially through Baron de Thierry), Busby ’ s ‘ solution ’ – the flag of independence and the Declaration of Independence,

the Elizabeth Affair and the interest of the Wakefields in New Zealand.

WAYS IN WHICH THE ISSUE INFLUENCED PEOPLE could include:

• Mäori agency – Mäori taking Päkehä goods and ideas, using them for their own reasons, and spreading them amongst themselves

• disease – at certain places at certain times

• Musket Wars – a new form of warfare for the old reasons (Ballara estimates 20 000 dead)

• conversion in its various forms

• Päkehä involvement in inter-tribal affairs (eg Elizabeth Affair)

• experiences of missionaries and their wives and families

• a two-way process – Päkehä copied Mäori medicine as well as vice versa.


2005: Māori interaction with whalers, sealers, traders, and the British Crown before 1840

Description of the issue and its context

Content could include:

Whalers – plenty of contact as Māori worked on whaling ships and travelled to London, Sydney, and Hobart.

Ngai Tahu also ran whaling boats. There was also plenty of inter-racial interaction for rest and recreation in the Bay of Islands, which stimulated trade and prostitution. Along the east coast, from Mahia all the way to Stewart Island, there were shore-based whaling stations. Intermarriage between Pākehā whalers and Māori women was very common. There is a distinction between ‘shore’ and ‘deep-sea’ whalers.

Sealers – there was much less contact between the sealers and Māori, but there was some intermarriage especially in the deep south around Stewart Island.

The Timber trade – this was concentrated largely in the far north, especially Hokianga. Māori benefited from ship building as capital was pumped into the hapū associated with the ship builders. Thomas McDonnell’s shipyard at Te Horeke came under the mana of Te Taonui of Te Mahurehure (New Zealand Historical Atlas).

The Flax trade, which, along with timber, enhanced the importance of the Whangaroa and Hokianga harbours. Māori shift to the swamp.

The musket trade.

The trade in dried heads.

British Crown – 1817 Statutes, early Māori links with NSW Governors; chiefs Hongi and Waikato met King George IV in 1820; Elizabeth affair, Busby and the Declaration of Independence; Captain Hobson as Lieutenant Governor.

Terms / concepts / ideas

Content could include:

Māori agency

dual agency

acculturation

‘fatal impact’

dual colonisation

‘a workable accord’

synthesis.

Changes / trends / patterns over time

Content could include:

Initial conflict caused by misunderstanding, eg the Boyd incident, but then much more positive race relations as Pākehā and Māori realised that they both had things that the other race wanted. Māori embraced most aspects of European life, marrying European men and adopting and adapting their tools, artefacts, and weapons, etc for their own use.

The changes that occurred to Māori warfare as a result of the Musket Wars.

The imbalance of power caused by the musket trade and the eventual restoration of the balance of power.

The increasing involvement of the British Crown in New Zealand despite their reluctance to be involved.

The start of Māori nationhood through the Declaration of Independence.

Ways in which the issue influenced people

Content could include:

Māori Agency – Māori taking Pākehā goods and ideas, using them for their own reasons and spreading themamongst themselves

disease, due to lack of immunity, at certain times and places

Musket Wars – 20 000 killed – a new type of warfare for the old reasons

Pākehā involvement in inter-tribal affairs (eg Elizabeth affair)

a two-way process, eg Pākehā imitated Māori medicine as well as vice versa

Declaration of Independence – a sneak preview of pan-tribalism.

2006: Describe developments that took place in the relationship between Māori and Pākehā between 1800 and 1840. Evaluate the influence that contact with Pākehā had on Māori between 1800 and 1840.

The candidate’s response to the first part of the essay question could include:

Initial conflict between Māori and Pākehā caused by misunderstanding, eg Boyd incident, but then much more positive race relations as both Pākehā and Māori realised that they both had things that the other race wanted.

The developments that occurred to Māori warfare as a result of the Musket Wars and the changes that occurred to relations between Māori and Pākehā as a result. Pākehā became crucial to survival as a source of weapons for this new form of warfare.

The increasing involvement of the British Crown in New Zealand despite their reluctance to be involved and the relationship between the crown and Māori. Early Māori links with NSW Governors; chiefs Hongi and Waikato met King George IV in 1820; Elizabeth Affair, Busby and the Declaration of Independence; Captain Hobson as Lieutenant Governor.

Māori conversion to Christianity was very slow to start with; but as the Missionaries became more independent and Māori literacy boomed, Māori “converted” largely through their own agency from 1825 onwards.

Many of the changing relationships between Māori and Pākehā centred on the following industries:

Whaling – plenty of contact as Māori worked on whaling ships and travelled to London, Sydney, and Hobart.

Ngai Tahu also ran whaling boats. There was also plenty of inter-racial interaction for rest and recreation in the Bay of Islands, which stimulated trade prostitution. Along the east coast from Mahia all the way to Stewart Island there were shore-based whaling stations. Intermarriage between Pākehā whalers and Māori women was very common.

Sealing – there was much less contact between the sealers and Māori, but there was some intermarriage, especially in the Deep South around Stewart Island.

The Timber trade – This was concentrated largely in the far north, especially Hokianga. Māori benefited from shipbuilding as capital was pumped into the hapu associated with the ship builders. Thomas McDonnell’s shipyard at Te Horeke came under the mana of Te Taonui of Te Mahurehure (New Zealand Historical Atlas).

The Flax trade, which along with timber enhanced the importance of the Whangaroa and Hokianga harbours.

The musket trade.

The trade in dried heads.

Māori visiting Europe.

The candidate’s response to the second part of the essay question could include:

Many Māori embraced most aspects of European life, marrying European men and adopting and adapting their tools, artefacts, and weapons etc. for their own use.

Māori Agency—Māori taking Pākehā goods and ideas, using them for their own reasons and spreading them amongst themselves—an idea would include Christianity.

Disease, due to lack of immunity, at certain times and places.

Musket Wars—20 000 killed. A new type of warfare for the old reasons.

Pākehā involvement in inter-tribal affairs (eg Elizabeth Affair).

A two-way process. eg Pākehā imitated Māori medicine as well as vice versa.

Declaration of Independence – a sneak preview of pan-tribalism.

Māori involvement in the major industries referred to above.

Major changes in Māori population distribution. Major movement of iwi during the 1830s caused by musket wars and the desire for trade.

‘Conversion’ in its various forms.

Māori literacy.

Contact with Europeans provided a source of mana.


2006: Describe events in New Zealand and elsewhere in the 1830s that changed New Zealand’s race relations and led to the signing of the Treaty of Waitangi. Evaluate the influence that the signing of the Treaty of Waitangi had on New Zealand’s race relations in the 1840s and 1850s.

The candidate’s response to the first part of the essay question could include:

Changes in the concern by both Māori and Pākehā over “Lawless Europeans” at Kororareka and other European settlements and Samuel Samuel Marsden’s campaign for Colonial Office intervention.

The Elizabeth Affair and its impact on Māori / Pākehā relations. Captain Stewart and the inability of Ngai Tahu to have him tried in a New South Wales Court because of the ambiguous nature of New Zealand’s international status.

La Favorite entering the harbour at Kororareka and the petition organised by Yate and signed by thirteen chiefs referring to the “tribe of Marion”—a reference to the murder of Marion du Fresne and the subsequent killing of a number of Māori by his crew (1773).

The appointment of James Busby as British resident, a low-cost stopgap measure. His relationship with Māori and the few Pākehā settlers was never positive.

Busby’s arrival, his flag for ships trading from New Zealand, and the Declaration of Independence.

The arrival of Baron de Thierry in Tahiti and then Australia, his letter to Busby and Busby’s belief that there was a French plot to take over New Zealand.

The 1835 Declaration of Independence was a radical action taken by Busby. It was to establish Māori sovereignty. The chiefs were to have a parliament. No one followed the laws of the assembly, so it stopped meeting.

The appointment of James Stephen to run the Colonial Office in London. In 1837, he hired William Hobson to write a report on New Zealand. Hobson came to New Zealand and wrote his report. James Stephen agreed with Hobson that there needed to be a Treaty, but the British Government was reluctant.

The first New Zealand printing press in 1835 and its impact on missionary effectiveness and Māori literacy.

E.G. Wakefield and his philosophy of systematic colonisation forced the hand of the British Government.

The departure of the Tory and the intentions of Wakefield’s New Zealand Company.

The arrival of missionaries and the impact on Maori/Pakeha relations.

The candidate’s response to the second part of the essay question could include:

The hastily drafted, ambiguous, inconsistent and contradictory document led to the Māori and the Crown having totally different understandings of what they had promised each other. Hobson believed that New Zealand had been instantly painted “imperial pink” ie it was British but Māori believed that their Rangitiratanga has been guaranteed.

Evaluation of post-treaty race relations conflicts such as the Wairau Incident, Northern War, and the Waitara dispute, which resulted from misunderstandings of the Treaty and the different expectations that each party had of each other.

A belief by Pākehā that the Treaty was New Zealand’s “Magna Carta” and that New Zealand had become British through the stroke of a pen and a Māori belief that the Treaty preserved their Rangatiratanga over their people and the land. This difference in understanding and expectations placed Māori and Pākehā on a collision course.

Māori dissatisfaction with Treaty breaches as demonstrated through the actions of Hone Heke and Kawiti and the Northern War.

Establishment of Settler Government (and the reduction of the authority of the Governor) by Britain through the 1852 Constitution. which basically disenfranchised Māori.

The establishment of Kingitanga as a response to the perceived unwillingness of the Crown to honour their Treaty promises.
2005: The gold industry within New Zealand’s economy and society between 1861 and 1900

Description of the issue and its context

Content could include:

The discovery of gold substantially and very quickly altered the course of New Zealand’s colonial history. The main period of extraction was 1861 to 1865 in Otago, but there were also sustained periods of extraction in Thames / Coromandel and on the West Coast of the South Island.

194 000 settlers came to New Zealand in the 1860s, largely to find gold or to make money out of the huge support industry of publicans, theatre managers, store keepers, dancing girls, bankers, etc, which followed the miners.

Most migrants in this period were male, unmarried, and young, causing a huge gender imbalance on the goldfields.

The search for gold was a worldwide phenomenon. Many of New Zealand’s gold miners had mined in California, Victoria, and NSW. When they left New Zealand, they went on to Queensland, Western Australia, or South Africa.

The gold rush brought Chinese and non-British Europeans to New Zealand in large numbers for the first time.

Terms / concepts / ideas

Content could include:

alluvial or quartz

migration

sluicing or dredging

support industry

a ‘Man’s Country’

atomisation.

Changes / trends / patterns over time

Content could include:

Different types of gold mining existed in different places and at different times. In Otago and on the West Coast of the South Island, the gold was extracted through the washing of alluvial gravels, silts, and sand with simple cradles and sluice boxes (individuals), then with hydraulic sluicing systems using water races, pipes, and hoses (groups), and then with massive dredges that worked whole river beds (companies). On the Hauraki fields, the method of extraction was to crush gold-bearing quartz. This was no place for the individual miner. Local and overseas investors quickly formed companies to harness the capital needed.

Major migration changes and a regional imbalance in the gender demographics.

A shift in political power through ‘Middle Island Ascendancy’.

Treatment of Chinese; laws discriminating against them.

Ways in which the issue influenced people

Content could include:

Historians argue about the importance of the gold rush to New Zealand’s immigration and population history. Some argue that their impact was relatively limited because they were very concentrated in terms of time and location. Most miners who came to New Zealand left again. Others, like Belich, disagree. They point out that right around the Pacific gold-mining rim there was a drop-off. A large group of gold miners and their support industry stayed in New Zealand. Their values and aspirations were very important in the shaping of New Zealand society.

Gold contributed significantly to the economic and political dominance of the South Island during the second half of the nineteenth century.

Otago’s gold also created a sense of optimism for New Zealand’s economic future at a time when major wars were being fought in the North Island.

Gold also provided an incentive for foreign investors to put money into Vogel’s Plan.

Most of the gold went overseas, mainly to mints in Melbourne, but, thanks to the support industry, much of the money that was paid for the gold stayed in New Zealand.
2006: Describe developments in New Zealand’s pastoralism industry in the nineteenth century. Evaluate the economic and political influence that pastoralism had on New Zealanders during this time.

The candidate’s response to the first part of the essay question could include:

Pastoralism began in New Zealand before 1840, with many Māori, whalers, and missionaries raising animals on pasture for trade with people nearby, with visiting ships, and for their own consumption.

Most of the early Pākehā settlers also kept animals for their own use (meat, milk, butter, and cheese) or to raise a small amount of income through small-scale trade.

Wakefield had largely discounted the prospect of large sheep runs. His ideal settlement was a close-knit arable farming community, but the east of both the South and North Islands contained vast areas of native grassland, ideal for pastoral farming.

1600 sheep were taken from Australia to Nelson by Charles Bidwill in 1843 and in 1844 Charles Clifford and Frederick Weld drove 350 sheep from Wellington to the Wairarapa via the coast. Others began taking sheep into Otago and Canterbury in significant numbers.

A drought in Australia in 1850 brought Australian sheep and graziers to New Zealand. By 1870, virtually all the open grassland of New Zealand was being used for large scale pastoralism.

One of the most significant factors that led to the pastoralism boom was that the land for sheep runs didn’t have to be bought outright. It could be leased from provincial government or Māori. This allowed most of the capital to be used to buy sheep.

Wool was the most significant export derived from pastoralism until refrigeration reached New Zealand in the early 1880s. This opened up the export of meat, cheese, and butter and made small-scale farming much more viable.

The first refrigerated ship to carry meat from New Zealand to Britain was the Dunedin. The success of this venture led to the establishing of freezing works throughout New Zealand.

Refrigeration allowed the North Island pastoralism to catch up with the South Island. This shift was also due to sheep disease and the overgrazing of sheep farms in the South. Dairy farms became common throughout the country and especially in Taranaki and Southland.

The Liberal Government in the 1890s assisted the breakup of the great estates in the South Island (most of the land was controlled by a small group of affluent run-holders) in order to put “the small man on the land”. They also passed legislation that led to the alienation of significant amounts of Māori land in the North Island (“the greatest estate of all”) in order to open up the North Island to the dairy industry.

The candidate’s response to the second part of the essay question could include:

Economic impact

Wool was New Zealand’s largest export in the nineteenth century, and the wealth that it created encouraged overseas investment in New Zealand, but New Zealanders usually exported the wool without adding value to it.

The New Zealand Historical Atlas shows that in 1881, only 18 percent of the wool that was exported was scoured and only 15 percent was washed. Wool didn’t create many jobs for New Zealanders. The work for shearers was seasonal. The wheat industry provided more work than the wool industry.

Refrigeration did lead to all-year-round employment in the meat and dairy industries.

Pastoralism and especially refrigeration led to the New Zealand economy being very closely tied with Britain’s (Belich refers to the “Protein Bridge”).

Political impact

Pastoralism made Canterbury the most politically powerful province during the Provincial era. Some historians have referred to a “Southern Gentry” made up of run-holders and have shown how this small group of men dominated Canterbury and later national politics.

Political power shifted from the South Island to the North Island as refrigeration (and governments) opened up opportunities for farming in Taranaki and the Waikato and the North Island population increased, ending “middle island ascendancy”.
2004 The impact of alcohol consumption on men, women and families.

SIGNIFICANT ISSUE:

The huge levels of alcohol consumption in nineteenth-century New Zealand.

HISTORICAL CONTEXT could include:

• in 1879, there was one pub for every 279 people in New Zealand

• in six towns on the West Coast, there were 134 pubs for 14 000 people (1 pub for every 104 people)

• in 1900, arrests for drink-related offences outnumbered burglary by four to one.

(The statistics above are from Jock Phillips.)

Explanation could include:

• the fact that Päkehä men outnumbered women for the whole century

• unusual work patterns of many frontier men / loneliness

• atomisation and the lack of cohesive local community

• the nature of nineteenth-century male culture

• tradition of heavy drinking brought from England.

TERMS / CONCEPTS / IDEAS could include:

• temperance / ‘ wowserism ’

• Prohibition

• ‘ A Man ’ s Country ’

• atomisation

• Women ’ s Christian Temperance Union (WCTU)

• age of consent

• local option

• Contagious Diseases Act.

CHANGE / TRENDS / PATTERNS OVER TIME could include:

• the settling effect of women on men and the excesses of male culture

• the changing demographic that allowed this settlement to happen

• the impact of the WCTU and the campaign for the local option and the vote

• but the WCTU never succeeded in its primary aim of converting the New Zealand male to a temperate life

(Prohibition did come close in the early twentieth century).

WAYS IN WHICH THE ISSUE INFLUENCED PEOPLE could include:

• gambling and prostitution

• development of a male culture

• impact on women (socially and economically)

• the campaign against alcohol had a unifying effect for some women and led to major gains for women in the area of marital and political equality

• very real effect on families

• many used alcohol in a civilised way – not all of population represented by extremes of gross indulgence or total abstinence.


2005: The debate that occurred between 1870 and 1900 about whether women should have the right to vote in central government elections

Description of the issue and its context

Content could include:

The women’s franchise campaign in New Zealand began in the 1850s after some articles were written by Mary Muller from Nelson, but the debate really escalated after Sir George Grey’s Government advocated women’s franchise in the late 1870s.

In 1875, women ratepayers were granted a vote in local body elections and from 1877 they could sit on school committees.

Many of the key male supporters of universal suffrage were ‘Liberals’, influenced by J. S. Mills’s Subjection of Women (1869). They believed that women were morally superior to men. Their involvement in politics would tone down the excesses of male culture often exhibited in Parliament, and especially on the electioneering trail.

Some ‘conservatives’, such as Sir John Hall, believed that granting the vote to women would give more political power to the families and to settled, more conservative voters, who would support cautious government rather than radical change.

Others argued that women were quite simply not up to voting. Their brains were too small to make ‘high stakes’ political decisions. Worse still, the vote would ‘unsex’ women, making them masculine.

There were some other legislative victories for the holders of egalitarian ideals in the 1880s. In 1882, women won the right to vote for licensing committees. In 1884, the Married Women’s Property Act enabled married women to own property in their own right; previously all of a woman’s property passed to her husband on marriage. In 1885, women won the right to vote for hospital and Charitable Aid Boards.

Richard Seddon (ex-publican) was the most determined and consistent opponent of women’s suffrage. He tried all sorts of tricks to stop universal suffrage Bills being made into Acts. In 1887 he inserted an extra clause into the Bill, restricting women voters to property owners. This upset ‘Liberals’ who voted against the Bill as a result. In 1890, a clause was inserted to restrict the vote to married women or university graduates. This again led to the bill being defeated.

The founding of the Woman’s Christian Temperance Union (WCTU) in 1884. Initially, this was a temperance organisation, but soon the vote for women became one of its major goals. In 1891, Kate Sheppard essentially turned the WCTU into a single-issue pressure group. The WCTU organised nationwide petitions. In 1892, the Women’s Franchise League (WFL) was formed. A WFL petition in 1893 had 30 000 signatures.

When the 1893 Bill was introduced, Seddon attempted to delay the introduction of women’s voting until 1896, by adding electoral rights to the Bill. He assumed that the Legislative Council (Upper House) would throw the Bill out. They were sick of his meddling and passed it to spite him.

Terms / concepts / ideas

Content could include:

suffrage

franchise

egalitarianism

temperance

parliamentary process

property rights

colonial helpmeet.

Changes / trends / patterns over time

Content could include:

demographic changes

changes in campaign methods and points of view

changes in leadership of WCTU and their impact.

Ways in which the issue influenced people

Content could include:

women largely voted conservatively

women were not granted the right to stand for parliament till 1919

first woman MP was Elizabeth McCombs in 1933: she was elected after the sudden death of her husband

the establishment of the National Council of Women

the repeal of the Contagious Diseases Act.

2006: Describe the changes that took place in the rights and roles of women in nineteenth century New Zealand society between 1850 and 1900. Evaluate the influence of these changes on the lives of women by 1900.

The candidate’s response to the first part of the essay question could include:

There was a great variety of women’s experiences in nineteenth century New Zealand. These tended to be dependent on location, age, ethnicity, and class.

The most common role for nineteenth century Pākehā women was as a mother, wife, worker, and “colonial helpmeet”. Marriage opportunities were greater in New Zealand than in Britain because of the imbalance in the genders, but this imbalance and the isolated nature of the frontier society brought problems with it as well. These included loneliness, male alcoholism and violence, diseases, and problems with childbirth.

Marriage laws were discriminatory but improved slightly between 1850 and 1900. Deserted wives gained the “right” to their wages and property in 1860, and the 1884 Married Women’s Property Act gave them the right to the wages and property that they had brought into the marriage.

Until 1898, the Divorce Laws made it much easier for a man to divorce his wife than it was for a woman to divorce her husband.

The Contagious Diseases Act of 1869 legislated for the arrest, inspection for venereal disease, and incarceration of women suspected of being prostitutes. Their male clients were not inspected.

The Education Act of 1877 made schooling compulsory for boys and girls, but the curriculum prepared girls for the domestic sphere.

The “woman question” was the subject of articles and debates in the 1860s and 1870s. Mary Ann Muller (Femina), Mary Taylor, and Mary Colclough (Polly Plum) were key writers about women’s rights. In particular, they focused on the injustices of inequalities between women and men before the law and within the constitution.

1850–1900 saw some challenging of women’s roles, eg some questioning of women’s subordinate position in marriage, arguing for schools for girls, establishing cycling clubs, women entering the paid workforce, women’s trade unions (Tailoresses Union), the emergence of the Rational Dress Movement.

Concerns over alcohol abuse advanced the programme for prohibition and temperance.

Women’s suffrage – finally won in 1893. Entry of women into political sphere.

The candidate’s response to the second part of the essay question could include:

Towards the end of the century, some women made it in the workplace despite the patriarchal society (eg Kate Edger, Elizabeth Yates, and Ethel Benjamin) but the majority of women were in a limited range of jobs, most of which were related to their accepted domestic roles.

Rutherford Waddell’s sermon, the Sweating Commission and the Liberal legislation (Factory Acts, Shop and Shop Assistants Act) that resulted helped women improve their working conditions.

Development of trade unions such as the Tailors and Tailoresses Union helped improve pay and working conditions for women.

Very few women had economic independence from men.

Women were appointed to sit on Charitable Aid Board.

Old Age Pensions (1898) were NOT determined by gender (but the amount was rather stingy and Māori received only about half what Pākehā got!)

There was still a double standard in attitudes to sex.

Success of female suffrage by 1900 – 78 percent of women registered for the 1893 election and 85 percent (90 000) of these voted. Only 70 percent of men on the roll voted. The Liberals were elected.

Female voting patterns don’t appear to have been much different to those of men, but male politicians did start to take note of issues concerning women and families.

Meri Mangakahia sought rights for Māori women through Kotahitanga; in 1895, Te Hauke enabled Māori women to discuss land matters / equal rights for women within Kotahitanga.

The franchise movement of the 1880s-90s led to wider debate on the comparative physical and intellectual capabilities of men and women and their social positions.

Although women won the right to vote in 1893, they were not able to stand as parliamentary candidates until 1919.

The National Council of Women was set up in 1896 to agitate for further improvements and a broadening of women’s rights.

Infant Life Protection Act (1896).

The Married Women’s Property Act improved the situation of women but was still well short of equality.

Divorce Act Reform (1898) gave equal access to divorce for men and women.

Factory Act (1896).